As for Gryundik of 210, I wonder if his interview was indeed taken down because of “misinterpretations,” or if it was because people who organised their gigs in Western Europe could read Russian and began to ask questions. I would really like to see a detailed statement from him clarifying the exact issues which were misinterpreted in the interview.
One explanation of crude anti-Caucasian racism, openly present in the scene in the last couple of years years, is an ill-informed reaction against the aggressive subculture amongst Caucasian youth, which is quite similar to the “gopnik” subculture of Russia. This rather aggressive subculture, the rough equivalent of the British chav subculture, which targeted any youth taking part in “western” subcultures, used to be widespread in Moscow up until 10 to 15 years ago, but has survived amongst Caucasian migrants. Violent encounters with representatives of hardcore and other subcultures happen from time to time. Although streetfights between youth subcultures are hardly a clash of civilizations, the other side in the division are muslims and a substantial part of it sympathises with the ongoing Islamist insurrection in Northern Caucasus.
The Russian hardcore scene has people from more diverse ethnic and religious bacgrounds than in any Western European scene and most scenes, if not all, in US cities. There are plenty of people of Caucasian and muslim origin in the bands and in the audience, who do not see themselves targeted when seeing “images of Caucasians in designer clothes” used in 210 leaflets and other representations. This tension is first of all between subcultures rather than nationalities or religions, however the way 210 and their allies present the problem is definitely racist and should be addressed, as their approach easily opens up doors for even bigger problems.
Such as the recent case of 20 year-old Dimitry Prahov, from the Saint-Petersburg hardcore scene, who is facing murder charges for stabbing an 18 year old Dagestani man, Mihail Saygidaliyev, to death on the 13th of March of this year. Apparently, Prahov and his friends were returning home from a gig, when Saygidaliyev and his friends mistook their group for Nazis. In the resulting fight, Prahov pulled a knife and killed Saygidaliyev.
I can't say who pulled the knife first, and it is possible that Prahov had a legitimate case for self-defence. But it is well possible that the widespread anti-muslim and anti-Caucasian views in the hardcore community influenced these events. Prahov was also one admin of the “Mojahideens and skinheads”-community on the Russian facebook equivalent vk, which opens up a window into the complex mindset of the relationship between this subculture and Islam.
At first sight, it is just about subcultural kids cracking jokes that present Islam in an overly simplistic manner. But upon a closer look there are also attempts to understand it, as well as a clear fascination with it. Skinhead subculture is an ultra-masculinist reaction to various crisis masculinity has faced in the Western (and Russian) world. It is of no surprise that it is fascinated by ISIS and other kinds of Islamic fundamentalism, which are also ultra-masculine. It is rather common in Russia for both Nazis and hardcore kids to listen to Islamist musicians such as Chechen bard Timur Mutsurayev, and not unusual for people from both Nazi and hardcore scenes to turn to radical Islamism.
None of this is a justification for the crude and primitive anti-Caucasian imagery used by 210. But one should understand that although the “Islamization” of Russia is just as much an imagined threat as in Western Europe, you could easily run into trouble on the streets of Moscow with some muslims if you are a subcultural kid. Unfortunately, as the hardcore community is drifting further and further away from any kind of political or social involvement, there is no proper analysis of these problems and the only way left to deal with “issues” like Islam and the competing muslim subcultures are primitive and racist stereotypes. The internationalist anarchist approach would be unity of youth across all subcultures against the state and capital, but due to hardcore's exodus from politics, the only remaining question is whose gang will have the streets. This is only leaves the prospect of more senseless violence and death. And this path has been chosen even by many “anarchists,” such as “Autonomous Action – social revolutionary,” which posted a statement with an emphasis to the nationality of the victim for Prahov (but eventually deleted it) to their vk.com page. This is a grroup which split from Autonomous Action in the summer of 2013 for personal reasons, but eventually picked a stance against fighting homophobia and sexism. Despite the fact that the statements by WWF, MDB and 210 don't show even the slightest interest in discussing these problems, there are also obviously positive aspects to them. For example, this is first time I have noticed 210 taking a clearly anti-homophobic position. The main reason the Moscow hardcore scene is stepping back from political iengagement is the disappearance of the Nazi threat. Up until 2008 people in the scene were involved in underground anti-Nazi violence, from 2008 to 2012 there was also involvement in the protest movement, but these days neither of these two is present in Moscow. Meanwhile, a good part of the anarchist movement has jumped on the Kremlin propaganda bandwagon and, under public pressure, rejected the struggles against sexism, homophobia and racism. Thus, instead of pushing the hardcore scene in a more radical direction, those anarchists still part of it are either turning a blind eye to or encouraging its shortcomings. No matter the omissions and the problems with the approach chosen by the “Antifascist Subculture Worldwide,” I think it is a good starting point for a much needed discussion. But as an anarchist, I must say that WWF and MDB are amongst the elements in the hardcore subculture making the most sense in a rather depressing situation, and thus the statement by “Antifascist Subculture Worldwide”-statement is rather off target. Still, I am afraid that as long as the Moscow hardcore community faces no outside threat, such as the Nazi threat until around 2011, or a threat such as the authorities pose in Belarus currently, it will turn more and more into itself. There will be more and more strange positions on issues such as racism and homophobia and any attempts to raise a discussion in order to deturn these developments will be more and more futile.